I like superheroes. I really do. My daily brain activity can be divided into four general categories:
20% dazzling them with wit, baffling them with bullshit
20% beer, smokes, and other mood-altering chemicals
5% sex
55% What Would Batman Do?
My non-geek friends can never understand it, but I firmly maintain that the literature your grandchildren will be reading and discussing in their universities are being sold now at comic shops. And if you’ve read Y the Last Man, you know that I speak God’s truth.
Comics are clearly at the forefront of literature. They’re making movies and video games based on these paneled stories. Hell’s bells, even literary cannon like Franz Kafka’s Metamorphosis can now be found in comic form (<–this is AWESOME by the way, and you have to click it). It’s entirely possible that a person who has never picked up a comic book in his life would still be familiar with comic book icons. That’s how deep comics’ pop-cultural roots go.
We’re getting ahead of ourselves. Let’s go back to superheroes.
Recently, a friend referred me to this link. To sum it up, there are many Filipino artists working in the American comics industry, rendering our favorite superheroes in glorious detail. One of them, Whilce Portacio, has grand plans of creating a Filipino comics artist network and such. I tip my hat to him. The Filipino comics scene needs gentlemen like you, good sir.
But what concerns me is his idea of creating a Filipino superhero as if he’s re-inventing the wheel.
First of all, it’s been done. There are Filipino superheroes in comics. From Captain Barbel to Darna, to Zsazsa Zatturnah, to Bayan Knights to Trese, to Andong Agimat. It’s been done.
he question then is, why don’t Filipino superheroes work? Filipino comics writer, artist, and all around awesome man Gerry Alanguilan shares a few thoughts. I honestly think he’s on to something.
The superhero lives in an entirely fictional world and that’s part and parcel of the experience. Let’s drop all pretensions– I read Batman comics to escape. Oh, the art is well done, and Grant Morrison sold his soul to the devil to write gems like he does, but when all’s said and done, it’s escapist art.
Batman is a costumed vigilante beating up thugs and thematic criminals, with the ability to leap tall literary criticisms with a single bound. He’s the capitalist dream– billionaire playboy by day, above the law by night. He gets away with anything and doesn’t think about how that random Joker thug he crippled for life may have needed to feed a family of 12. To fund his elaborate batmobiles, batcaves, batcomupters and such, Bruce Wayne has cornered Gotham’s market with Wayne Enterprises. The batsignal is like a prototype of the Big Brother cameras used in George Orwell’s 1984.
But I try not to think about these things when reading superhero comics. In Batman’s relatively simple world, the biggest threats are homicidal criminal clowns. If you’re a student and one of your classmates has an ominous name like Humphry Dumpler or your professor is named Victor von Doom, PhD, then you know you’re running into a potential supervillain. So it’s time to pull on the kevlar and hockey pads to kick some ass.
Unfortunately, nothing is that simple in the Philippines.
On one hand, it’s not a far parallelism to say that Manila is like Gotham– a hotbed of crime, full of corrupt cops and scheming politicians. The difference is in those rare streaks of light: Police commissioner James Gordon can not be bribed or bullied, and you know Batman is Batman. Killer Croc, Two-face, Blackmask– everyone else is suspect, but Batman and Gordon can be trusted. Cookie-cutter good and evil with no shades of grey.
But let’s say some rich guy, heir to hectares and hectares of sugar cane plantation, or the business mogul of the chain of super malls decides to don a cape and mask to swing from building to building, beating up chumps who mug people for a living. Would that make for a Filipino superhero?
No. Because the cynical, logical part of us knows that the farmers who work in that sugarcane plantation earn less than 10 pesos a day, and the salesladies who work in the supermalls are forbidden to sit down through the 8-hour work day. The mugger was forced by circumstances beyond his command to steal from others. The masked vigilante then is not a hero, but a douchebag with a twisted sense of justice.
Batman’s Gotham and Superman’s Metropolis may be part of America, but they’re fictional cities of America. So while real-world New York, Chicago, or somewhere else deal with poverty, racism, and terrorism, all Gotham and Metropolis have to deal with is rampaging killer robots or the occasional death ray.
The Philippines is a complicated place. Good for writing hardboiled stories and comics, yes, but for superheroes? I’d put in Harvey Dent’s quote about heroes and villains from the last Batman film here, but that might be too much.
Even if we make fictional cities for the Philippines, it still won’t work for our Filipino superhero. For us to recognize that a fictional city is part of the Philippines, then it must still have the familiar characteristics of Philippine society. The same crime rates, the same corruption, the same appalling social gap. The same overwhelming rot that one man can alone can not solve. So already, your superhero is shot.
On a similar note, the Filipino superhero in a fictional city won’t work because there’s only one city. Well, there are many cities in the Philippines, but only one sprawling mass of chaos and that is Manila. You can’t expect villains like Lex Luthor or the Joker to make their bones pulling hoods over the eyes of Romblon cops.
This is where Darna– Old Darna– and Zatturnah got it right to an extent. By situating the superladies (I said ladies, not women) in unnamed provinces, the relative isolation of the place allows the story enough freedom to go wherever it wants to go.
Mysterious stone that falls from the heavens and grant our heroines superpowers when they swallow it? Sure. Now if something falls on a Manila girl, what are the odds that she’s going to put that in her mouth, let alone swallow (insert joke about Manila girls who don’t swallow, hur hur)?
The same rural isolation also allows giant rampaging frogs and villains with snake hair to terrorize the small town long enough for our heroines to fight and save the day. And while all of this is happening, the rest of the country remains unaffected. No one’s going to believe alien Feminazis came to wherever it is Zatturnah lives. You’re a small town, you’re not Manila.
Not to say that we should support this ethnocentrism, but this is generally how cities with superhero guardians work. No matter how many Mayors get assassinated in Gotham city, America’s general socio-political landscape remains intact. Hell, even when the cataclysmic earthquake hit Gotham, decimated all infrastructure and unleashed the entire rouges’ gallery on an unsuspecting populace, what did the American government do?
Put a perimeter around the city and let those poor people sort their own problems. The result was the epic No Man’s Land storyline. No matter how crazy Gotham got, it was fairly believable because of its isolation from reality.
However, because Darna serves as a local version of Wonder Woman, it’s difficult to completely claim her as a Filipino superhero. On the other hand, Zaturnnah thrives on the very essence of comics writing– building up on tradition and re-imagination. She may be Darna’s parody, but her conflicts and wit are original and Filipino.
My only problem with Zaturnnah, sassy superlady that she is, is that she’s a sectoral hero. She’s come to liberate the gays, lesbians, bisexuals, and transgendered from the oppressive claws of compulsory heterosexuality. While this is indeed a noble cause, we– that is, the Filipino people– still toil under the same socio-political chains. Zaturnnah did not come to save me.
Who else, who else can we look up to? I’m discounting you, TRESE, even if you know how to make a good story in issue 3 and your art is superb. Because your main villain is retarded and offends my sensibilities. You want me to believe a supernatural DATU from BUKIDNON can be a PINTADO? Just because it’s comics doesn’t mean you can get away with lousy research. You want to write a Filipino superhero comic but you don’t know your own history, your culture.
So alright, let’s do a quick re-cap. The Filipino superhero must be A) Filipino (which automatically disqualifies you, Trese, because your villains come from some underworld that is clearly not Filipino), B) be the guardian of a Filipino city/ province (therefore the city/ province in question must clearly have the characteristics of Filipino socio-cultural landscape), and lastly C) heroic?
This last bit’s a killer. Because now I have bring up Andong Agimat.
Andong is an ex-con. He’s poor as fuck, lives off alms and goodwill. Some could say he’s a racketeer. He’s got guns and he’s virtually indestructible, and he’s asking if he can have a meal and a few beers for free at the karinderya? You don’t say no to that kind of man.
He’s a dickback and he knows it. He’s a mercenary. The inept city cops pay him to kill criminals they can’t catch.
The ladies hate him but he’s got that charm. Maginoo pero medyo bastos, playing on the Filipino macho culture through and through.
He’s as dented and corrupted as the city he lives in (Manila, in case you’re wondering). He doesn’t want to save this city, he knows it’s already hell. But he’ll fight the big bad evil because it’s the right thing to do.
Andong’s a Filipino superhero, alright, but he’s a villain too. He’s like the Punisher in that respect. Andong Agimat got it right, but he’s no hero. He’s not saving anyone.
I remain skeptical of anyone who wants to make Filipino superhero comics because I doubt anyone can save us.
Someone like Superman, he can’t save us. With all his strength and x-ray vision, what can he do against centuries of ingrained corruption and systemic oppression? Not to sound like Luthor, but it’s not right for some outsider to fix our own mess.
Batman either, he’s got nothing. Some rich hobnob doesn’t know jack about how life is down here, why the criminals become criminals, why the law doesn’t work, and why, ultimately, a vigilante hiding in the shadows will only make things worse.
This is a long-winded post. GAHD I DON’T SHUT UP, but if you read all the way down here, you get rewarded with a one-paragraph summing up of everything I’m trying to say:
Before creating a Filipino superhero, we first have to establish what we’re fighting for. It’s the same question people ask of Batman: if Gotham is such a shithole, why do you fight for it? If the Philippines is a hopeless place, why do we bother? Who are we protecting? Are we on the side of the law, on the side of the people in power, or are we fighting for the masses? What are we fighting? A rogues gallery of corrupt politicians, army generals, businessmen ruled by greed, thematic criminals, or something else?
And are we winning?










Hmmm. I was hoping somebody else already left a comment so I could ride on it. Heh.
Anyway, first thing’s first, really interesting post. c: So enlighten me if I actually missed your point(s). I do admit to a short attention span too.
Though may credit pa rin because I read your long post. Bwaha. (Skimmed Andong Agimat though, because I haven’t read it.)
1. “I remain skeptical of anyone who wants to make Filipino superhero comics because I doubt anyone can save us.”
Ayun, sabi mo kasi sa facebook, may something off sa Filipino superhero comics. Ibig sabihin ba nito mayroon kang kinoconsider na superhero(es) na err, “walang off”? At natagpuan mo itong mga superheroes na “walang off na bagay” hindi sa Filipino comics? Sino ang mga ito at bakit? (bwaha, parang exam.)
2. I think may problema dun sa city/province dichotomy. I think ma-ski-skim over ang importance ng setting ng Trese at Andong Agimat. But since di ko pa nga nabasa ang Agimat, shut up muna ako dun. So Trese. I think it’s unfair na porket hindi accurate sa “real” Filipino mythology ang Trese ay ididismiss na agad ito. I wholly believe na sa kahit anong komiks or art (elk, wateber), pwede kang gumawa ng sariling mythology. I subscribe to: authors always steal anyway belief. I confess, I like Trese, though I will not masturbate to it. Pero it’s okay sa tingin ko for this present setting. Para sa’kin (well sa first compilation na nabasa ko) it’s a proper mix defining who we are, not something stagnant… ito ang tanging filipino/socio-cultural landscape mode. Kasi I believe, bilang lalo na nasa city ang setting nito particularly, it defines who we are as someone already colonized with roots pa rin sa hinding-hindi maiwanan na history. Araw-araw binubuo ito (ika nga ni Sir Bomen, wala lang, gusto ko lang siya isingit, nyaha) and that’s what komiks (and any other forms are doing) everytime they try to capture the setting they are in. Err, kung malabo, basically ang sinasabi ko, kung hindi pwedeng itwist ang mga mythology natin para buo ng sariling mythology ang komiks, para na ring sinabing hindi pwedeng magmix-and-match. Of course, may limitations, like pambababoy sa mythology na–pero kung pambababoy ang ginawa ng Trese at hindi lang dahil hindi siya accurate, I am open to enlightenment. Haha.
Anyway, following your city/province framework, interesting inote ang tribute issue ng Trese na nagdala kay Darna sa city only to be abused and be saved by Ding. Wala lang. Interesting lang. Bwaha.
1. Si, um, Batman. Pero ito ay biased answer at sa tunay na buhay, hindi perpekto si Batman (joke lang, Batman, Iluvyou).
Pero medyo seryoso ako, ho ho. Sina Bats at Supes at majority ng western superheroes ay tinatanggap ko as walang ‘off.’ Now before you react, I have a few reasons.
First– I think superheroes make up America’s mythology. The same way we have Lam-ang or Bernardo Carpio, they have Batman and Superman. Parang epiko, ang trajectory ng storyline nila Bats and Supes have been passed down from artist to artist, writer to writer. So much so na yung original character design ni Bob Kane noong 1939 bares little resemblance to the Batman we have now. Because these characters are so old, in order for them to stay relevant, they have to adapt to the times. Dati, Joker used to steal kids report cards for shits and giggles. Around the 80′s to 90′s, he’s the homicidal crime clown. Now… he’s something else. Basta, I don’t even know. May ginawa sa kanya ang current batch of Batman writers and he’s a little supernatural now, I think. I’m not even sure.
We don’t have that luxury, however. If we did, dapat pinagpatuloy ang Kadre ni Francisco Conching (to prove my point, i-google mo ang Kadre, Francisco Conching, and you will find NOTHING). Because our comics stories are too short-lived, too monopolized by individual writers, we aren’t able to build them up. They’ll never be larger-than-life pop-cultural icons like Bats and Supes.
So, point the first, walang ‘off’ kay Bats and Supes because 70 years worth of history has made them more or less untouchable. Oh, there are anomalies. A few issues that are utter crap (All Star Batman and Robin by Frank Fucking Miller), but I, as a reader, know that Miller’s Goddamn Batman is not the real Batman. I know Batman. I KNOW him. 70 years worth of comics made him a familiar icon, and I am confident as a reader that I can tell a fake Batman from the real one. Gets? Ganoon na lang ang power niya as a pop-cultural icon. Batman and Superman are products not just of the current and past batches of writers and artists, but of the readers’ understanding of them.
Point the second– America is a fictional place to me. HO HO, away ito. Pero totoo. As a Filipino reader of American comics, their reality is very far from mine. First world sila e. Their real problems– racism, terrorism, poverty– have the same names as our problems, pero we approach these issues from different angles. Kunwari, racism and terrorism. They’re concerned with immigration, they fear for their security, but we’re the ones deemed as terrorists, as minorities. Even their poverty level isn’t the same as ours.
Like Gotham, like Metropolis, the America presented to me through comics is a fictional place to me. It’s not the America pushing neoliberal policies on my country, no. It’s a different America that’s always under siege from angry aliens. That’s why they need someone like Superman to protect them. Eskapismo na kung eskapismo. It’s great fun.
2. Grumadweyt ka pa ng Araling Pilipino, haha. Kidding.
No, there is something wrong with the mix-match design in Trese’s characters. Hindi ito puritanism on my part. Bilang MP major ka rin, you know there are no accidents in writing. Every detail is important in narrative design.
So let’s look at the character that makes my blood boil, yung lecheng DATU from BUKIDNON na PINTADO. If this were a conscious mix-matching of cultural cues, why? For what purpose? May gusto ba siyang sabihin? Or did this writer just put together these things dahil A) wala lang, or B) tamad siyang mag-research?
This becomes even more important precisely because, tulad ng sinabi mo, we’re ignorant city dwellers now. Ilan sa atin ang nakakaalam na ang mga Pintados ay sinaunang mga Cebuano, puno ng tattoo ang buong katawan, at tinawag na Pintados ng mga gulat na Espanyol nang una silang dumating sa Pilipinas? Ilan sa atin ang nakakaalam na walang datu sa Bukidnon, o na ang word na ‘bukid’ ay nangangahulugang ‘bundok’ sa lahat ng ibang wika ng Pilipinas maliban sa Tagalog? Wala na. And because comics is the medium of the future, heto na nga lang ang paraan para malaman ng mga ignorant city dwellers ang mga cultural cues na ito.
If we treat comics like it’s juvenile stuff, like it doesn’t deserve the hardcore research we devote to writing novels, then comics will be just that– juvenile stuff.
As for Trese creating its own mythology– hindi na nga ako nag-react noong ang ‘healing sigil’ ng Pilipinas ay logo ng mercury drug store…
Pero even then, man, even then, everything is political. Si NPA Amazona? Yung nanay ng Kambal? yung binuntis ni DATU FUCKING POSTMODERN? Wala siyang pangalan. Pero ano ang pangalan ng kambal? Basilio at Crispin. Therefore, ang pangalan ni NPA red warrior ay…
Nothing in writing is accidental. Sadya ang lahat ng cues na yan, and if I’m overreading, then naging burara ang writer sa kanyang details. Binigyan niya ako ng tools for intertextuality e. Nawalan siya ng control sa kanyang material.
At di ko pa nababasa iyang tribute issue ng Trese kay Darna. Pabasa.
1. Okey. Nasatisfy naman ang curiosity ko sa sagot mo. Haha. Yun din naman kasi ang hinuha ko na isasagot mo, lalo na yung ibang bansa ay precisely that, ibang bansa and a fictional place. Ganun din kasi ako siguro. Haha.
2. Weh on your AP joke.
Anyhow Trese. When push comes to shove, I do believe na sadya ang mga cues ng Trese. And then tsaka ko na siya didibdibin basahin to prove that belief. Bwahaha.
Anyhow, eto na lang: para lang itong kaso nung napanood ko sa isang detective tv series kung saan mali ang detalye ng paglalaslas ng isang bida. And I’m referring to the time it took her to heal etc. Yung mistake na yun kasi would affect the whole show, especially realist genre pa siya. Naalala mo bang binanggit ko to dati sayo? Tas ang sagot mo, well, parang something like masusukat ang galing mo sa pagsusulat kung kaya mong lokohin ang readers mo. Or something like that.
E hindi ka nga ako naloko ni tv series kaya kumulo ang dugo ko. Kasi personal na bagay yung error nila. At parang, I’m assuming na ganun din yung iyo? Kasi alam mo nga at invested ka dun sa myth na nagkamali (or author didn’t care much because it won’t hurt the plot kaya didn’t care if he got it wrong) sa Trese.
Pero yun nga, ididismiss lang mula sa error na ito (kung ito lang ba ang gusto nating ifocus na error or may iba ka pang qualms?) at gagawing basehan bilang nagiging juvenile ang comics, I just think we’re not giving enough credit, or enough time for the comics to prove itself. Lalo na na yung ibang comics would probably hold same errors from small to fundamental like feminist concepts of Zaturnnah sa kanyang mga kalaban.
Also, I come from the point of view na para makasuka ng akdang seryoso, don’t take things seriously. But… I don’t know kung may kinalaman pa yan sa lahat, haha, so I shall end with sorry, wala akong kopya ng trese. Hinihiram ko lang kay bote.
Oh I’m not dismissing Trese entirely. Like I said, they know how to make a good story and the art is exquisite. I’m definitely going to read some more.
As for personal… on one hand, sige, ‘invested’ ako sa ganoong detail (how so, I’m not sure). Pero I guess nai-irk lang ako kasi ang kahit na anong panulat ay may responsibilidad sa mambabasa. At sa very premise ng Trese na mythology ang tatamaan, might as well get it right. See, ganoong ka-’galing’ si Arnold Arre sa kanyang Mythology Class. Might be hindi rin niya grasp entirely ang Filipino mythology, so ang ginawa niya, sinet pa niya sa futuristic Philippines. Sci-fi + fantasy na, at ano pa ang maiaangal ko? Tinakpan niya lahat ng possible holes. ‘Naloko’ niya ako in a sense na kaya niyang i-suspend ang aking disbelief, and that’s what makes a good writer to me. I can pass my fiction off as entirely plausible. Sa Trese, hindi ganoon.
Still, Trese’s pretty good. Pet peeve lang yung small details, but the art and the story’s going somewhere.
Aha. Huntingin si Bote.
how so sa investment: you’re a tattoo geek! (not to mention araling pilipino geek)
by the way, i want one. samahan mo ako.
and funny enough, ako naman ang di natuwa sa play of details ng Mythology Class. HAHAHA.
at yes, bote is a library. hehe.
I think Trese is great because it piques the imagination and brings new life to the old paranormal tales that is part of our culture. It doesn’t bother me if the “facts” aren’t spot on. The series works for me because it delivers on its promise of enjoyable storytelling from page one. Sometimes you just want to sit down and read about weird people shooting at creepy things.
Oh, definitely, definitely. I’m a big fan of weird people shooting creepy things. Trese just frustrates me because, as awesome as it is now, it can be better. It can be accurate. Think of how much more kick-ass Trese could be if the writers researched! If this is the material they use without going through the archives of fantastic folkloric mythology?
I loooove this blog post.
We are in the presence of a master.
Salamat po, salamat po. At mukhang kayo po ang dahilan kung bakit biglang dumami ang comments sa post na ito.
Hehehe… Huwag namang “master.” Sinuwerte lang. Pero salamat!
I just like these kinds of discussions.
“This becomes even more important precisely because, tulad ng sinabi mo, we’re ignorant city dwellers now. Ilan sa atin ang nakakaalam na ang mga Pintados ay sinaunang mga Cebuano, puno ng tattoo ang buong katawan, at tinawag na Pintados ng mga gulat na Espanyol nang una silang dumating sa Pilipinas? Ilan sa atin ang nakakaalam na walang datu sa Bukidnon, o na ang word na ‘bukid’ ay nangangahulugang ‘bundok’ sa lahat ng ibang wika ng Pilipinas maliban sa Tagalog? Wala na. And because comics is the medium of the future, heto na nga lang ang paraan para malaman ng mga ignorant city dwellers ang mga cultural cues na ito.”
If the time comes that I might write a Filipino Mythology Story. Can I ask for your expert advise?
Oh, you flatter me so, good sir/ ma’am.
But I’m a watered down Coke light compared to the well of knowledge our elderly are. The good people of Kalinga, Ifugao, ect are more than willing to tell their tales. They just don’t have people willing to listen.
Interesting points. But I think it’s unfair to say that just because the writers/creators of Pinoy comics chose the characterization of their…well, characters…as such that it’s already a slip up. For Trese, for example. Wasn’t it clear that in Trese’s time, the figures in Pinoy folklore that people (the common people in Trese) knew about in books weren’t actually what they are? This plot device (like, let say, a dream within a dream; in this case, mythology within a mythology) gives the creators enough creative license to reinvent. It was not intended to be Dan Brown-ish where he meshed historical facts and folklore with reality.
Oh, but Dan Brown was a sham. His facts and folklore didn’t merge right because he was pulling it out of his ass. Umberto Eco got it right in Name of the Rose and it’s easy to spot the difference between a faker and the real thing.
That said, yes, being all meta with our mythology is enough creative license but we have to consider why the writer chose to do this. If you’ll allow me to copy-paste from an earlier thread:
“there are no accidents in writing. Every detail is important in narrative design.
So let’s look at the character that makes my blood boil, yung lecheng DATU from BUKIDNON na PINTADO. If this were a conscious mix-matching of cultural cues, why? For what purpose? May gusto ba siyang sabihin? Or did this writer just put together these things dahil A) wala lang, or B) tamad siyang mag-research?
This becomes even more important precisely because, tulad ng sinabi mo, we’re ignorant city dwellers now. Ilan sa atin ang nakakaalam na ang mga Pintados ay sinaunang mga Cebuano, puno ng tattoo ang buong katawan, at tinawag na Pintados ng mga gulat na Espanyol nang una silang dumating sa Pilipinas? Ilan sa atin ang nakakaalam na walang datu sa Bukidnon, o na ang word na ‘bukid’ ay nangangahulugang ‘bundok’ sa lahat ng ibang wika ng Pilipinas maliban sa Tagalog? Wala na. And because comics is the medium of the future, heto na nga lang ang paraan para malaman ng mga ignorant city dwellers ang mga cultural cues na ito.”
Research, I think, is the thing that will elevate comic books from the notion that it’s nothing more than primetime telenovela fodder and into literature. We bitch and groan when we see some half-baked actresses slap each other and trade snarky one-liners on TV. “That doesn’t happen in real life,” we say, but we remain quiet when someone gets our mythology wrong? What’s the difference?
I love this post and I can see that it’s going to spark a lot of debate.
I’m a little apprehensive about coming up with a clear-cut poetics of what would make a successful or “good” Filipino comicbook hero.
Though Andong Agimat feels more “accurate,” we shouldn’t close the door on the good guys like Gio Paredes’, Kalayaan. In the end, Kalayaan is a regular Filipino, however he has been genetically modified and super-charged – in short, it’s what a regular good Filipino guy could be if he had superpowers. The same could be said about Astiging Boy Ipis.
Heck, the same thing could be said about Trese! The fact that Trese’s enemies come from the underworld does not make her any less of a Filipino superhero in my eyes. In fact it strengthens it. The truth is that we’re quite comfortable with the supernatural in our everyday existence. I stumble into a conversation about Kapre’s and dwende’s almost weekly – of course, I work in advertising and some of these beings are officemates but nevertheless, Trese is very Filipino.
Making Filipino super heroes face the real problems of the Philippines is just one way to address the Philippine Comic Book. It’s an angle that I’m exploring in fact in my own, The Filipino Heroes League.
http://komix7107.blogspot.com/2009/11/filipino-heroes-league-preview-pages.html
It’s about the struggles of a group of government funded superheroes and I think it might be addressing many of your concerns about superheroes in the Philippines. I’d love it if you told me what you think.
Pfab
Thank you, and thank you for recommending Paredes’ Kalayaan. I haven’t gotten off my ass to read that, been waiting for some good word about it on the grapevine. So thanks.
I have nothing against mythology being used in comics. In fact, I wish there were more of it. The thing with Trese that rubs me wrong is how the creators of Trese get our mythology wrong. I don’t see their need to invent crazy demon datus wedded to NPA amazons, but there’s a wellspring of so much more fantastic and colorful underworld/ encanto belief everywhere. The only thing that stands in their way is research.
Top of my head, here’s a few local beliefs: There’s the Bul’ul, the Ifugao rice god that needs to be smeared with sacrificial chicken blood for a bountiful harvest. The belief that friends must leave a ‘tagay’ or a glass of beer/ alcohol for a missing or dead friend during an inuman. The belief that the philtrum –groove above the upper lip, under the nose– was created because babies are naturally designed to speak the truth, and the spirits/ encanto/ whatever you call it have come in the night to press their finger over a child’s lip to teach him silence. Because the spirits/ encanto/ whatever are made of ectoplasm or something equally holy, human flesh has to yield to it, thus creating the philtrum. Which is why there is the local belief that people without philtrums are aswang/ manananggal.
I list these things from research. See how much richer our native folk knowledge is? Why would the good people making Trese deny us of this?
“thank you for recommending Paredes’ Kalayaan. I haven’t gotten off my ass to read that, been waiting for some good word about it on the grapevine. So thanks.”
Good sir/ ma’am,
I hope that when you got a change to read my comics, you would be more merciful on you reviews compared to TRESE.
P.S.
Thanks Paolo for plugging my comics here…hehehe
As someone who has both negated the idea of the Western Superhero Idiom in Third World Philippines and written notes on TRESE and plans to combine these two strand on an extensive review of the book (soon to come out!), I both agree and disagree with the various arguments made here, chiefly the (cheeky) outlining of the A-B-C Pinoy Superhero (which you didn’t really clarify if you subscribed to) being problematic as it *still* strictly follows the initial problematic issue of transplanting the Western Superhero Idiom in our Third World context.
And with TRESE’s inaccuracies, I’ve long given up on such things with superhero komix in general, seeing as one of its main powers – here and abroad – is the Shared Universe Meme, which is how TRESE sees Pinoy Mythos, which was how MYTHOLOGY CLASS (among other contemporary stories with kapre and tikbalang and manananggal, et al, in them) was told to us: I *could* be wrong, but as far as I know, we have no one local legend that blends all of our aswang in one heady brew, establishing them as all coexisting in one world – they’re all cultural mythos, specific to certain times and places, ie, not blanketly all-Pinoy – so arguing that one new narrative (TRESE) is inaccurate traditionally in context to a tradition that doesn’t really exist holistically as contextualised (Pinoy Aswang All Stars) sounds a bit like splitting hairs.
TRESE’s biggest Western influence is Warren Ellis’ FELL and PLANETARY, the biggest clues TRESE being Stark Crime Noir and showcasing a Pinoy Aswang All Stars lineup casually mixed with some vague Pinoy Lit stuff (like the NOLI bits you mentioned).
So no real argument here: I suppose I’m just saying that maybe you neglected to turn the idea all its 360 degrees. Wonderful arguments, though, as as much as I find myself disagreeing with what you said about TRESE, I still think it’s right to call the book out for its seeming inaccuracies.
Ayun. Salamat po sa pagbigay ng panahon sa pagbasa.
Paano ba ako babanat, e si Adam David ka? Hehe, okay, that was uncalled for. I apologize.
Now that you mention it, yeah, Trese does feel like Planetary. Good call, good sir.
Still, I don’t want to give up on Trese. Maybe– it’s up to it’s 3rd issue, there’s still hope– they’d manage to pull the wool off of our eyes, say something like
“SURPRISE! We were kidding, Trese’s enemies are lunatics fueled by drugs of some sort, here’s the real mythology.”
Yes, folklore works on the specificity of context, but the Pintado Datu of Bukidnon wedded to the NPA amazon, whose children are named Basilio and Crispin? That’s just hamfisted.
I take the tatooed Datu as a creative take on character design. And I did enjoy reading Trese, although I was wondering how much of the details were researched.
I like that Datu too. If only he were not from Bukidnon or something. If my history professors catch wind of this, they will LOSE. THEIR. SHIT. Start snatching wigs and throwing shoes at people, they won’t give a fuck.
filipinos like to be in groups. that’s why a solo brooding superhero doesn’t quite fit the context. kaya mythology class seemed apt kasi group of friends sila. mas nakakarelate tayo sa barkada. also traditional comics superheroes are confident, agressive, mayabang. hindi tayo ganun… self-effacing, patawa, pa-humble. classic asian trait is to blend in, not stand out. kaya superman in manila would be like yuck..sino yan ang oa naman, papansin. ang america may save the world complex. we just want to have fun with friends and family, not think too much about the future. si zaturnnah gusto lang talaga si dodong.
i don’t think it’s about who or what the superhero is fighting. external lang yun, plot. mas mahalaga yung character..that it’s somebody we can relate to, may values at traits and acts pinoy.
I… have not thought of this. Good point, good sir/ ma’am. Are you perchance referring to the sentai tradition of the Japs? Hmm.
Although nagawa ito, as half-assed as it was, ng Batang X… I will think on this. Thank you.
filipino superheroes aren’t really hard to create. it’s sustaining them that’s the problem.
most of the questions are valid ones. if the philippines is really a shithole of a country why fight for it? the same questions were developed after a while in batman and gotham city.
however, i think given the chance to develop and mature any philippine superhero would be able to evolve and adapt and face the same questions and hopefully come out with stories that will address them or at least take them into consideration.
heroism isn’t about winning, i think. it’s about standing up for what is right and fighting for it, no matter the odds. so stopping a mugger from stealing because he doesn’t have money because he’s just a farmer whose being fucked by hacinderos doesn’t make the filipino superhero a douche bag. because at the heart of it, stealing is still wrong.
Correct, correct. ^_^
Still correct. But I can’t help thinking that the real hero would make no delineation between the mugger and haciendero. But then that opens up another can of worms when we start asking if heroism– the superhero vigilante type– can be heroic when operating outside the law. But that’s the beauty of literature and comics.
Ako po yung nagdrawing nung Andong Agimat na ginamit sa article na ‘to, pa credit naman po. Salamat
Warz, sorry.
Ang totoo, hindi ako marunong mag-credit ng image. Ethically at technically, as in paano ba dapat isingit ang “ang dibuhong ito ay gawa ni _____, at ang website niya ay _____” nang hindi mababasag ang flow ng article?
So, una, sorry na hindi ako nagpaalam bago ko gamitin ang inyong image. Nag-Google search lang po ako. Ikalawa, ginawa ko na lang hyperlink ang caption sa ilalim ng drawing ninyong Andong para makapunta sa deviantart ninyo. Okay lang ba yun? Okay rin po namang i-state ko blatantly na gawa ninyo ang work.
Ikatlo, todo respeto po ako sa inyong mad drawing skillz. Galing.